The King Tut Moment

“I then with precaution made the hole sufficiently large for both of us to see. With the light of an electric torch as well as an additional candle, we looked in. Our sensations and astonishment are difficult to describe as the better light revealed to us the marvelous collection of treasures.”

~Howard Carter

Howard Carter examining King Tut's tomb

Carter’s words exemplify the mysticism of archaeological discovery, the power of discovering something that’s been lost for so long…

This moment was more than that though; the unsealing of the tomb would become emblematic of a much deeper struggle over colonialism, nationalism, and collective identity. The Egyptian Revolution of 1919 saw Egyptian nationalists rebel against Britain after nearly half a century of colonial rule; the British were able to quell the revolution in the moment, but ultimately knew that their hold on the country in its entirety could not stand.

In 1922, Egypt officially became independent, although British influence remained a powerful force culturally, politically, economically, and archaeologically. That the tomb was discovered that very same year proved to be significant. Coinciding with a rising tide of nationalism, the discovery meant that the battle which Egyptians were embroiled in was one not just over sovereignty, but over history itself.

Excavator working over King Tut's tomb.

A Battle over History: Imperialism, Colonialism, & NAtionalism

This timeline briefly highlights important events around the discovery and excavation of King Tut’s tomb.

1919: Egyptian Revolution

Image showing the Egyptian Revolution of 1919

Following the end of World War I, independence movements swept across the world. Egypt was no different, and nationalists rebelled against British control.

February 1922: Egypt recognized as independent

Image of the Egyptian flag.

Following the independence movement, Egypt is recognized as independent in 1922. However, British influence and control remains strong.

November 1922: Howard Carter discovers King Tut’s tomb

Image of Howard Carter

In November of 1922, not long after Egypt is recognized as independent from the British, Howard Carter discovers King Tut’s tomb, making one of the most important archaeological discoveries in history.

January 1923: Lord Carnarvon signs an exclusive deal with The Times London

Image of Lord Carnarvon

Lord Carnarvon signs a deal with the British newspaper, giving them exclusive reporting rights. This is a significant event, emblematic of the media and culture battle that would ensure over Egypt’s past, present, and future.

February 1924 – January 1925: Closure of the tomb

Image of King Tut's tomb just before its closure

Following controversy and tension between Howard Carter and Egyptian antiquities officials, work on the excavation ceases for nearly a year. This closure exemplifies how the discovery and excavation of the tomb quickly became wrapped up in matters of colonialism, nationalism, and self-sovereignty.

The Nationalist Response

Nationalist leaders in Egypt sought to use the King Tut moment to promote ideas of self-sovereignty and the reclamation of Egypt’s ancient past from imperial powers. This was reflected in leaders like Zaghlouol, but also years later in Gamal Abdel Nasser, who continued to use Egytpt’s history as a way to elevate its future.

Image of Sa'ad Zaghloul

Sa’ad Zaghloul

Leader of the Wafd Party

Image of Gamal Abdel Nasser

Gamal Abdel-Nasser

President of Egypt, 1954-1970

the bottom line

  • Both colonialists and nationalists attempted to use the discovery of the King Tut’s tomb to push their own narratives.
  • Though this story takes place in Egypt, countless cultures and groups around the world have used Egypt in similar ways; explore the other pages under “Using Egypt” to see just how widespread the cooptation of this culture has been!
AI generated image depicting the idea of "using Egypt"

Bibliography

Carter, Howard. Journal, Season 1922-1923. The Griffith Institute. Accessed March 31, 2025. http://www.griffith.ox.ac.uk/discoveringtut/journals-and-diaries/season-1/journal.html.

Gifford, Jayne. Britain in Egypt: Egyptian Nationalism and Imperial Strategy, 1919–1931. London: I.B. Tauris, 2019. https://doi.org/10.5040/9781838604967.

“Lord Carnarvon’s Plans.” The Times, January 10, 1923. London. https://nelcdh.ds.lib.uw.edu/tutankhamun-centenary/files/show/144.

Nasser, Gamal Abdel. Egypt’s Liberation: The Philosophy of the Revolution. Cairo: Cairo Press, 1954. Provided in His 372: Egypt from Soup to Nuts, taught by Dr. Berkey, Department of History, Davidson College, Spring 2025. file:///Users/charlotteweis/Downloads/Nasser.Egypts%20Liberation.excerpts%20(3).pdf.

Reid, Donald Malcolm. Review of Wonderful Things: A History of Egyptology, vol. 3: From 1914 to the Twenty-First Century by Jason Thompson. Journal of the American Oriental Society 141, no. 3 (July-September 2021). https://www.jstor.org/stable/10.7817/jameroriesoci.141.3.0700.

Riggs, Christina. “‘Colonial Visions: Egyptian Antiquities and Contested Histories in the Cairo Museum.” Advances in Research – Museum Worlds 1 (2013). https://www.academia.edu/12439652/_Colonial_visions_Egyptian_antiquities_and_contested_histories_in_the_Cairo_Museum_Advances_in_Research_Museum_Worlds_1_2013_.

css.php