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Jun 21 2016

Secession

Facts

Title: 
Secession

Date of Publication:  
Spring 1922 (1) – Spring 1924 (8)

Place(s) of Publication:
Vienna, Austria (no. 1)
Berlin, Germany (no. 2; 4)
Reutte, Austria (no. 3)
Florence, Italy (no. 5 – 6)
New York, NY (no. 7 – 8)

Frequency of Publication: 
Tri-yearly

Circulation: 
~500 copies per issue, of which ~350 issues were distributed free of charge. Each issue cost approximately $25 to print and distribute, according to an August 26, 1937 letter from Gorham B. Munson to Charles Allen.

Publisher:
Julius Lichtner in Vienna, Austria (no. 1 – 3)
Gustav Ascher G. m. b. H. in Berlin, Germany (no. 4)
John Brooks Wheelwright in Florence, Italy (no. 5 – 6)
Gorham B. Munson in New York, New York (no. 7 – 8)

Physical Description: 
Issues ran approx. 23 – 40 pages. One indication to Secession’s page size is noted in Hoffman et. al.’s The Little Magazine: A History and a Bibliography, when he writes that the first issues’ pages were “book-sized leaves.”

Price: 
20 cents / 2.50 francs / 1 shilling per issue
$1 / 12 francs / 5 shillings per subscription (six issues)
(no. 1 –2)
20 cents / 2.50 francs / 1 shilling / 50 marks per issue
$1 / 12 francs / 5 shillings / 400 marks per subscription
(no. 3)
20 cents / 3 francs / 1 shilling per issue
$1 / 15 francs / 5 shillings per subscription
(no. 4)
25 cents / 4 francs / 1 shilling / 5 lira per issue
$1 / 15 francs / 5 shillings / 25 lira per subscription
(no. 5 – 6)
Prices for no. 7 – 8 is not available.

Editor(s):
Gorham B. Munson (no. 1 – 2; 4 – 8)
Matthew Josephson (no. 3)
Kenneth Burke (no. 4 – 6)

Associate Editor(s):
Unknown

Library with Complete Original Issues: 
Princeton University; PDFs available online at Princeton University’s Blue Mountain Project

Reprint Editions:
Unknown

Description

In late 1921 Secession founder Gorham B. Munson met Matthew Josephson at a Paris cafe. Both were American expatriates in their mid-twenties, drawn to the bohemian scene in Paris as well as its growing experimentalism in art, including Cubism, Dadaism, Futurism, and Surrealism. Drawing on these various movements, Munson and Josephson wanted to create a little magazine that would connect and promote European avant-garde literature to select American audiences. They were also partly responding to Malcolm Cowley’s call, as published as “The Youngest Generation” in the October 18, 1921 issue of the New York Evening Post, to bring together certain young, rebellious writers into a single magazine. In a dingy hotel room in Vienna on August 1922, Munson edited and published the first issue of Secession with a budget of 20 U.S. dollars. Munson was in charge of editing the magazine under the title of “Director”; Josephson was in charge of scouting potential contributors. They intended for the magazine to run for only two years, from 1922 to 1924, because “[b]eyond a two year span, observation shows, the vitality of most reviews is lowered and their contribution, accomplished, becomes repetitious and unnecessary. Secession will take care to avoid moribundity” (1).

The editorial office changed locations during the magazine’s two year run, and such locations included Vienna, Berlin, Reutte, Florence, and then finally, New York.  After Munson left for the United States, Josephson became editor of the third issue.  He included his own story, “Peep-Peep-Parish,” in the issue after Munson had rejected it, and this marked the beginning of conflict between the two men. Kenneth Burke was listed as co-editor starting with the fourth issue of the magazine to settle disagreements between Munson and Josephson with a vote. This plan, however, was foiled when Josephson disregarded Burke’s and Munson’s votes and reduced a 100-line Richard Ashton poem to 3 lines in Secession‘s fourth issue. It was also around this time that Josephson took an editorial job at Broom, another European little magazine and Secession’s rival. The conflict became bitter when Munson accused Josephson of sabotaging the printing of the fifth issue of the magazine; he claimed that Josephson had gotten the publisher, John Brooks Wheelwright, drunk in a cafe near Paris and convinced him to include a haphazard, damaged poem, “Faustus and Helen” by Hart Crane, into the pages. The conflict reached an all-time high in late 1923, as Munson and Josephson engaged in a physical and verbal brawl on the muddy grounds of Woodstock, New York. During the Woodstock brawl until Secession’s eighth and final issue, Munson and the magazine were experiencing financial difficulties. Munson quietly published the last issue of Secession in New York City, which featured only an essay by Ivor Winters.

The aim of the magazines – and the general aims of its various, and at times competing editors – were to print work, reviews, and criticisms of contemporary and experimental works that Munson and Josephson believed “would ordinarily experience a great difficulty in finding a hearing among the established periodicals of America and Europe” (3). Despite its limited 500 print circulation, Secession reached and stirred controversy with a select American audience: every number was reviewed and criticized in other periodicals, including The Nation, The Dial, The Double Dealer, The Little Review, The Nation and Athenaeum, The New York Times, and T.S. Eliot’s Criterion.

In criticizing The Little Review and Broom as “Horrible Examples of perils between which Secession is to steer,” Munson expands further this notion of “steer[ing from]” or “secession” that has provided inspiration for the magazine’s title:

“There is emphatically something from which to secede: the American literary milieu of the past decade, a milieu which believed that literature was social dynamics and that its social significances were paramount.  There are, in addition, bitter necessities inherent in this milieu which demand secession. One of them is precisely the lack of opportunity for development by others which the valuable work of Brooks and Mencken exemplifies. And there is, at least, a small group of writers able by reason of the different direction of their work to organize a secession.

“For secession is not a revolt. It is rather a resignation from a milieu whose objects are other than ours. It is an unemotional sloughing-off by writers who profit by the gains of that milieu, but have never been bound to it. It is, in essence, a prompt deviation into immediate esthetic concerns. Our warfare is not denying, but tangential” (4).

Gallery

Manifesto

While not an explicitly stated manifesto, Gorham B. Munson’s “A Bow to the Adventurous” in Issue No. 1 details the aims of Secession. Below is the last paragraph of Munson’s essay: 

“‘Secession’ exists for those writers who are preoccupied with researches for new forms.  It hopes that there is ready for it an American public which has advanced beyond the fiction and poetry of Sinclair Lewis and Sherwood Anderson and the criticism of Paul Rosenfeld and Louis Untermeyer.

“Interested readers may look up an important origin and a general program for ‘Secession’ in an essay by Malcolm Cowley entitled ‘This Youngest Generation’ N.Y. Evening Post ‘Literary Review,’ Oct. 18, 1921.” (1)

Editors

Gorham B. Munson (May 26, 1896 – Aug. 15, 1969)
Editor: 1922 – 1924

Shortly after his graduation from Wesleyan University in Connecticut, Gorham Bockhaven Munson became involved with the Greenwich Village scene of avant-garde writers in the late 1910s, where he developed his ideas on contemporary literature. He later settled in Paris, where he met colleague – and eventually bitter rival – Matthew Josephson. Both were co-founders of the magazine, first published in Vienna. Differences between Munson and Josephson contributed to Josephson’s departure the more widely circulating Broom. After the closing of Secession in 1924, Munson was also assistant editor of s4N, another transatlantic little magazine devoted to experimental literature. Munson’s works also appeared in The Atlantic Monthly, The Saturday Review, and Yale Review. He spent his remaining years in New York as an academic and professor at The New School, a private university located in Greenwich Village. Munson passed away in Hartford, Connecticut on August 15, 1969.

Matthew Josephson (Feb. 15, 1899 – Mar. 13, 1978)
Editor: Aug. 1922 – Jan. 1923

Josephson’s varied interests ranged from poetry to nineteenth-century French literature to twentieth-century American economics. Josephson was also the associate editor of another little magazine, Broom, during the same years as Secession. He resigned as director and contributor to Secession after the fourth issue due to managerial and literary differences, as claimed by Munson in Issue 7.  These differences culminated in a physical and verbal brawl between Munson and Josephson in late 1923 in Woodstock, New York. Munson saw Josephson’s departure to Broom as evidence of being “an intellectual fakir” and an opportunist.  After Broom‘s closing in 1924 due to financial difficulties, Josephson took a position on Wall Street which sparked his interest in American capitalism, as evidenced in his 1934 publication of The Robber Barons, a probing look into the post-Civil War rise of great American capitalist giants, including Carnegie, Morgan, Rockefeller, and Vanderbilt. He is credited with coining the term “robber baron.”  Josephson was also the editor of transition, a quarterly little magazine that featured Expressionist, Surrealist, and Dadaist works.  In his late years Josephson was a renowned biographer, publishing works on Emilie Zola and Jean-Jacques Rosseau. He passed away on March 13, 1978 in Santa Cruz, California.

Kenneth Burke (May 5, 1897 – Nov. 19, 1993)
Editor: Jan. – Sept. 1923

After dropping out of Ohio University and later Columbia University, Kenneth Burke met Gorham B. Munson in the late 1910s, at the height of the Greenwich Village avant-garde scene. His friendship with both Munson and Josephson resulted in his co-editorship of Secession in 1923. After the closing of Secession, Burke worked for The Dial as an editor in 1923 and later as the music critic from 1927 – 1929. He was also the music critic for The Nation from 1934 – 1936, and he was awarded the Guggenheim Fellowship in 1935. Burke is perhaps most well-known as a literary theorist, developing ideas on “dramatism,” “the dramatistic pentad,” and “the Terministic screen.” His principal work is a collection of essays known as Language as Symbolic Action, published in 1966, in which he fleshed out his ideas regarding the “definition of man,” which, according to Burke, is a symbol for animal, and that man interprets reality through a set of symbols. He was awarded the National Medal for Literature at the American Book Awards in 1981.  Burke passed away on November 19, 1993 in Andover, New Jersey.

Contributors

Richard Ashton:
“In the Copley Ballroom”
“The Jilted Moon”
“Moon-Garden”
“A Motorcycle, and Off to the Beach!”
“Searchlights”
“Star-Wind”

Slater Brown:
A Garden Party
“Plots for Penpushers”

Kenneth Burke:
The Book of Yul
First Pastoral
A Progression
In Quest of Olympus

Malcolm Cowley:
“Day Coach”
“Old Melodies: Love and Death”
“Play it for me again”
“Poem”
“Two Swans”

Hart Crane:
“For the Marriage of Faustus and Helen”
“Poster”

e. e. cummings: 
“And I Imagine”
“Life Hurl My”
“A Man Who Had Fallen Among Thieves”
“On the Madam’s Best April”
“Poets Yeggs and Thirsties”
“The Season’ Tis, My Lovely Lambs”
“This Evangelist”
“Workingman with Hands So Hairy-Sturdy”

Waldo Frank:
“For a Declaration of War”
Hope

Matthew Josephson (pen name Will Bray):
Apollinaire: or Let us be Troubadours
“Cities II”
“In a Cafe”
“The Oblate”
Peep-Peep Parrish
“Peripatetics”
“Poem”

Marianne Moore:
“Bowls”

Wallace Stevens:
“Last Looks at the Lilacs”

Tristian Tzara
“Instant Note Brother”
Mr. AA the Antiphilosopher

William Carlos Williams:
“The Attempt”
“The Hothouse Plant”

Bibliography

Brooker, Peter and Andrew Thacker, eds. The Oxford Critical and Cultural History of Modernist Magazines: Volume 1, Britain and Ireland 1880-1955. New York: Oxford University Press, 2009. Print.

–––. and Andrew Thacker, eds. The Oxford Critical and Cultural History of Modernist Magazines: Volume 2, North America 1894-1960.  New York: Oxford University Press, 2012. Print.

Hoffman, Frederick J., Charles Allen, and Carolyn F. Ulrich, eds. The Little Magazine: A History and a Bibliography. Princeton, NJ: Princeton UP, 1947. Print.

Images. “Secession.” Blue Mountain Project: Historic Avant-Garde Periodicals for Digital Research.  Princeton University.

Secession. 1922-1924. Princeton University Library: Blue Mountain Project: Historic Avant-Garde Periodicals for Digital Research. Web.

Secession, 1922-24 (dir. Gorham B. Munson).  Jacket2  Philadelphia, PA (August 31, 2011). Web.

“Secession” compiled by Ryan Emerick (Class of ’16, Davidson College)

Written by Peter Bowman · Categorized: American, European

Jun 14 2016

The Mask

Facts

Title: 
The Mask: A Quarterly Illustrated Journal of the Art of Theatre

Date of Publication: 
Mar. 1908 (1:1) – Oct./Nov./Dec. 1929 (15:4).
Suspended May 1915 – May 1918; 1919 – 1922

Place of Publication: 
Florence, Italy

Frequency of Publication:
Unknown

Circulation: 
1,000 – 2,000 copies

Publisher: 
A. Goldini, Florence.

Physical Description: 
A large magazine of high quality. Regularly featured essays, book reviews, and visuals relating to the art of the theater.
Deluxe edition printed on hand-made paper with hand-made wood-cuts by Craig.

Price:
15 shillings per year

Editor(s): 
Edward Gordon Craig, under the pseudonym John Semar

Libraries/Databases with Complete Original Issues: 
Library of Congress; Getty Research Library; Princeton University; Cornell University; Ohio State University
Searchable PDF of July 1911 issue available online at Brown University’s Modernist Journals Project 

PDF available online at Princeton University’s Blue Mountain Project

Reprint Editions: 
New York: Benjamin Blom, 1966 – 1967
Ann Arbor, Michigan: UMI [microform]

Description

When Edward Gordon Craig published the first issue of The Mask in 1908, he did so with the intent of changing common and critical perceptions of theater. From its inception to its end in 1929, The Mask remained “steadfast in its championship of an art theatre and in its opposition to a crass realism and a commercially governed or controlled stage” (Hoffman 238-239). Craig used the magazine to wage a war of words against the popular Realists of the era, and in one issue even posed the following rhetorical exchange: “Is Realism illegal? Should it, when carried so far as violence, be prevented by law? Certainly, by all the laws of taste” ( I.9: 182). Craig’s disdain for the mundane in theater often manifested itself in extended treatises on his idealized art of theater.

The history of the The Mask is inextricably tied to that of its founder, editor, and contributor; Lorelei Guidry even suggests that The Mask “reveals Craig in a way that a biography might fail to do” (17-18). Craig’s son wrote that his father chose to name the magazine The Mask because it “would hide the identity of the man behind it” and “would be used like a Greek mask to throw the voice so that people could hear it afar” (qtd. in Guidry 6). During the twenty-one year history of the magazine, Craig wrote articles and published illustrations under more than 60 pseudonyms, wishing that the public would never discover the one man behind the various literary personas. Craig took special precautions to guard his editorial voice, which he named John Semar. The Mask published several notes meant to dispel public speculation about the true identity of the editor, including one assertion that, though “Mr. Craig has contributed largely to [the magazine articles…], they were not all written by him. Such a feat were surely an impossible one” (qtd. in Guidry 9). Craig perpetuated the myth of his imaginary writers even after The Mask ceased publication, and in a 1962 interview he finally explained that he used pseudonyms “so that I wasn’t always there […]. You see, The Mask could do anything” (qtd. in Guidry 8). More interested in using The Mask to promote new and interesting theater than in providing a vehicle for his own fame, Craig’s decision to write pseudonymously may ultimately speak to his desire to remove art from the hands of the mortal individual and to elevate it to a state of spiritual transcendence.

Gallery

Manifesto

The following manifesto, printed alongside the order forms in early issues of The Mask, is a succinct rationale for the magazine’s existence:

“The object of the publication is to bring before an intelligent public many ancient and modern aspects of the theatre’s Art which have too long been disregarded or forgotten.

“Not to attempt to assist in the so-called reform of the modern Theatre – for reform is now too late; not to advance theories which have not been already tested, but to announce the existence of a vitality which already begins to reveal itself in a beautiful and definite form based upon an ancient and noble tradition.”

The Mask, 1:1 (Mar. 1908): 25.

Editors

Edward Gordon Craig, under pseudonym John Semar (1872 – 1966)
Editor: 1908 – 1929

The son of actress Ellen Terry and architect Edward William Godwin, Gordon Craig entered the world of arts when he was just six years old, touring as an actor under the direction of the legendary Henry Irving (Mitter 15). Though Craig directed only a handful of productions during his lifetime and he “repeatedly alienated professional actors with his overbearing attitude,” his revolutionary ideas about theater, as described in his essays and illustrated in his stage designs, helped to solidify his reputation as one of Britain’s greatest directors (Mitter 17). Throughout his career Craig sought to abandon Realist ideals; Shoit Mitter explains that “the core of Craig’s work is the notion that the theatre is a place where the ineffable world of the spirit can find evanescent expression,” and that Craig abhorred Victorian theater for its emphasis on the individual actor rather than on the artistic whole of a production (16). Craig was one of the first to insist that the theater director must be an autonomous agent and, in a famous essay titled “The Actor and the Über-Marionette,” he suggested that the actor be dispensed with altogether; puppets, suggested Craig, were able to convey “a sublime quality that human beings lacked” (Mitter 18). Craig began pseudonymously publishing The Mask in 1908. During the magazine’s twenty-one year history, Craig published, edited, and “wrote most of the articles under a host of pseudonyms” (Walton 7). Craig’s energy, determination, and uncompromising artistic vision make The Mask “an indispensable source for the students of modern drama and stagecraft” (Hoffman 238).

Contributors

John Balance
“In Defense of the Artist”

Allen Carric
“Fiddle-De-Dee: Or, Professor Brander Matthew’s Infallible Receipt for Making an Omelette without Eggs”

Gordon Craig
“Portrait of Walt Whitman”
“The Artists of the Theatre of the Future”
“The Actor and the Über-Marionette”
“Shakespeare’s Plays”
“Does the Real Englishmen Go to the Theatre? Does He Act in It?”
“Some Evil Tendencies of the Modern Theatre”

Edward Edwardovitch
“The Open Air: Some Unanswered Questions”

Adolf Furst
“The Courage of the Impresario”
“More Circus Classics”

Louis Madrid
“Brieux and Bernard Shaw: A Note on Two Social Reformers”

Julius Oliver
“Design for a Mask: From the Javanese”

John Semar
“To Save the Theatre of England”
“Wonderful Abominable Americans”

Felix Urban
Some Early Italian Woodcuts

Jan Van Holt
“Richard Wagner, Revolution and the Artist”
“William Blake, Socialism and the Artist”

Walt Whitman
“When I Heard the Learned Astronomer,”
“To a Foil’d European Revolutionaire”

W. B. Yeats
“The Tragic Theatre”

Bibliography

Guidry, Lorelei. The Mask: Introduction and Index. New York: Benjamin Blom, 1968.

Hoffman, Frederick J., Charles Allen, and Carolyn F. Ulrich. The Little Magazine: A History and a Bibliography. Princeton, NJ: Princeton UP, 1947.

Images. The Mask. Modernist Journals Project. Web. 14 Jun 2016.

Images. Mask. Blue Mountain Project. Princeton University. Web. 10 Jul 2016.

The Mask. 1908-1929. New York: Benjamin Blom, 1966.

Mitter, Shoit. “Edward Gordon Craig.” Fifty Key Theatre Directors. Eds. Shomit Mitter and Maria Shevtsova. London: Routledge, 2005.

Walton, J. Michael. “Edward Gordon Craig.” Craig on Theatre. Ed. Walton. London: The Chaucer Press, 1983.

“The Mask” compiled by Emily Howe (Class of ’09, Davidson College)

Written by Peter Bowman · Categorized: European

Jun 13 2016

The Little Review

Facts

Title: 
The Little Review

Date of Publication: 
March 1914 (1:1) – May 1929 (12:2)

Place(s) of Publication: 
Chicago: Mar. 1914 – May 1916; Nov. 1916 – Jan. 1917
San Francisco: Jun – Sept. 1916
New York: Feb.1917 – 1926
Paris: May 1929

Frequency of Publication: 
Monthly: March 1914 – April 1920
Irregular: July/Aug. 1920 – May 1929
Individual Issues: March 1927, May 1929

Circulation: 
Some estimate that the subscription was 2000, however the more accepted estimate places it at 1000 (Hoffman)

Publisher: 
Margaret C. Anderson

Physical Description: 
6 x 9″, 50 – 100 pages in length, brown covered. In 1921, better paper quality and increased size – 8 x 10″

Price:
25 cents per copy / $2.50 per year

Editor(s): 
Margaret Anderson: 1914 – 1924
jh (Jane Heap): 1924 – 1929

Associate Editor(s): 
jh (Jane Heap): 1916 – 1924
Margaret Anderson: May 1929

Libraries with Original Issues: 
Cambridge University; Smithsonian Institute; University of North Carolina, Chapel Hill; Brown University; Ohio State University; University of Wisconsin, Milwaukee

Reprint Editions: 
New York: Kraus Reprint Co., 1967

Description

Margaret Anderson’s belief that art and life are inseparable inspired The Little Review. Anderson’s indiscriminate enthusiasm and diverse interests led to widely varied contributions during the magazine’s first years of publication. In 1916 Anderson persuaded publisher Jane Heap to contribute to the magazine and assume the role of co-editor, and together the editors – and sometimes lovers – looked to improve the quality of published contributions. Believing that the level of work printed in The Little Review was below their expectations and the public’s ability, Anderson sent a challenge to her readers and contributors in the August 1916 issue: “If there is only one beautiful thing for the September number it shall go in and the other pages will be left blank” (Anderson, “A Real Magazine,” III:v:2). The September issue featured thirteen blank pages and a set of cartoons depicting the bored editors.

In response to this public declaration of deflated hopes, Ezra Pound offered to become The Little Review’s foreign editor. Anderson’s agreement to give Pound space to publish without interference proved hugely important to the magazine: critics often emphasize the importance of the works that T. S. Eliot, James Joyce, and Wyndham Lewis contributed in Pound’s section. Indeed, it was Pound who helped obtain rights to publish Joyce’s Ulysses serially, which led to much controversy: Anderson and Heap were found guilty of publishing obscenity and copies of The Little Review were confiscated across the country.

Gallery

Manifesto

Margaret Anderson cheerfully greeted her audience in her first issue of the Little Review:

“[The Little Review’s] ambitious aim is to produce criticism of books, music, art, drama, and life that shall be fresh and constructive, and intelligent from the artist’s point of view…. Criticism that is creative–that is our high goal. And criticism is never a merely interpretive function; it is creation: it gives birth! … [S]ince The Little Review, which is nearly directly nor indirectly connected in any way with any organization, society, company, cult or movement, is the personal enterprise of the editor, it shall enjoy the untrammeled liberty which is the life of Art. And now that we’ve made our formal bow we may say confidentially that we take a certain joyous pride in confessing our youth, our perfectly inexpressible enthusiasm, and our courage in the face of a serious undertaking; for those qualities mean freshness, reverence, and victory! At least we have got to the age when we realize that all beautiful things make a place for themselves sooner or later in the world. And we hope to be very beautiful! If you’ve ever read poetry with a feeling that it was your religion, your very life; if you’ve ever come suddenly upon the whiteness of a Venus in a dim, deep room; if you’ve ever felt music replacing your shabby soul with a new one of shining gold; if, in the early morning, you’ve watched a bird with great white wings fly from the edge of the sea straight up into the rose-colored sun – if these things have happened to you and continue to happen till you’re left quite speechless with the wonder of it all, then you’ll understand our hope to bring them nearer to the common experience of the people who read us.”

Anderson, Margaret. “Announcement.” 1:1 (Mar 1914): 1-2.

Editors

Margaret Anderson (Nov. 24, 1886 – Oct. 19, 1973)
Editor: Mar. 1914 – 1924; Associate Editor: May 1929

Margaret Anderson grew up in Indiana in a comfortable middle-class home. After leaving Western College for Women in Ohio, she landed in Chicago where she looked for work as a writer. She wrote for The Dial but, spurred by a lack of inspiration, she founded The Little Review in March 1914. When Anderson and Jane Heap began publishing selections of James Joyce’s Ulysses in 1921 they were convicted in New York of publishing obscenity. Anderson moved to Paris in 1922, and as her relationship with Jane Heap deteriorated she left The Little Review in 1924.

Jane Heap (Nov. 1, 1883 – June 16, 1964)
Editor: 1914 – May 1929

Jane Heap was born in Topeka, Kansas and was interested in art as a child. She attended the Art Institute of Chicago from 1901 until 1905 and later studied art in Germany. Heap became co-editor in 1916 and contributed under the pseudonym “jh” to protect her anonymity. After the trial over Ulysses in 1921, Heap and Anderson’s relationship faltered, which led to Anderson’s leaving the magazine in 1924. Heap then became sole editor and used the opportunity to shift the magazine’s focus to the visual arts. Ending publication of The Little Review in 1929, Heap followed the work of Russian philosopher George Gurdjieff and began teaching his philosophy in London.

Contributors

Bibliography

Anderson, Margaret. My Thirty Years’ War. New York: Covici, Friede Publishers, 1930.

“Anderson, Margaret C.” Archives: Fingind Aid. 26 Oct. 2004.

“Heap, Jane.” Margaret Anderson and The Little Review. 26 Oct. 2004.

Holly A. Baggett. “Anderson, Margaret.” American National Biography Online. Feb. 2000. Davidson College Lib., Davidson, NC. 26 Oct 2004.

—–. “Heap, Jane” American National Biography Online Feb. 2000. Davidson College Lib., Davidson, NC. 26 Oct. 2004.

Green, Michelle Erica. “Making No Compromise with Critical Taste: The War for The Little Review.” 26 Oct. 2004.

Hoffman, Frederick J., Charles Allen, and Carolyn F. Ulrich. The Little Magazine: A History and a Bibliography. Princeton, NJ: Princeton UP, 1947. 52-66.

Image, cover Autumn 1924 – Winter 1925. “Ernest Hemingway In His Time: Appearing in the Little Magazine.” 18 Nov. 2003.Special Collections Department. University of Delaware Library. 22 July 2009.

Image, rollover, 9:3. “Apprenticeship and Paris.” 10 Sept. 2002. Department of Rare Books and Special Collections. University of South Carolina. 13 July 2009.

Images. “The Little Review.” Modernist Journals Project. Web. 13 Jun 2016.

The Little Review. 1914 – 1929. New York: Kraus Reprint Corporation, 1967.

Mott, Frank Luther. A History of American Magazines vol. 5. Cambridge, MA: Harvard UP, 1968. 166-178.

Scott, Thomas L. Pound/The Little Review: The Letters of Ezra Pound to Margaret Anderson. New York: New Directions Co., 1988.

Wilhelm, J.J. Ezra Pound in London and Paris 1908-1925. University Park, PA: Pennsylvania State UP, 1990.

“The Little Review” compiled by Sabrina Rissing (Class of ’06) and David Tulis (Class of ’05, Davidson College)

Written by Peter Bowman · Categorized: American, European

Jun 11 2016

L’Elan

Facts

Title:
L’Elan

Date of Publication:
Apr. 1915 – Dec. 1916

Place(s) of Publication:
Paris, France

Frequency of Publication:
Monthly (at times bimonthly)

Circulation:
1,000+

Publisher:
Société Générale d’Impression

Physical Description:
20 pages

Price:
12 issue subscription: 15 francs in France, 20 francs abroad

Editor(s):
Amédée Ozenfant

Associate Editor(s):
None

Libraries with Original Issues:
Vanderbilt University Library, University of Tennessee, National Gallery of Art Library

Reprint Editions:
Available in PDF form from Princeton University’s Blue Mountain Project. In micoform at: University of North Carolina (Chapel Hill), University of Kentucky, University of Delaware, and Johns Hopkins University.

Description

In April 1915 French cubist writer and painter Amédée Ozenfant published the first issue of L’Elan, a magazine dedicated to French art in response to the first World War. Dedicated to the “French spirit,” L’Elan was intended as propaganda not so much to support the French war effort as to sustain French art and culture, a way of showing solidarity in the face of unprecedented slaughter. Nonetheless, the magazine’s aesthetic stance was inherently a political one, as much of the magazine’s contents attempted to portray the French as more cultured and aesthetically revolutionary than their German opponents.

Ozenfant paid particular attention to the visual appeal of the magazine, most notably in his experimentation with typography. His use of a mélange of typefaces within a single poem or essay became what he referred to as psychotypique, where the typeface of the work participates in the meaning of the text. He cites André Billy’s definition of psychotypie as his working definition: “art that involves making the typographic characters participate in the expression of the thought and in the painting of states of the soul, no longer as conventional signs but as signs having a meaning in themselves” (L’Elan Apr 1915 2).

During its brief lifespan, L’Elan featured the works of celebrated painters and poets, many of whom were also fighting in the war: Guillaume Apollinaire and André Derain, for instance, are touted not as artists but as “soldier[s] in the trenches.” In addition to cubist experimentation and typographical flair, the magazine often included more realistic drawings of soldiers; “Types de la Grand Guerre,” for instance, was a series of soldiers sketched by French soldiers on the warfront.

Faced with financial difficulty and the recent death of this father, Ozenfant cancelled the magazine in 1916. He later said that the magazine “opened all doors to me,” having put him in contact with so many different influential artists.

Gallery

Manifesto

l’étranger croit peut être qu’en France l’Art n’appartient qu’à la Paix. Ceux qui se battent, nos amis, nous écrivent combien la guerre les a attachés davantage à leur art : ils aimeraient des pages où le réaliser.

ce journal sera ces pages.

l’étranger ne pourra qu’admirer cette élégante insouciance, cette fidélité à l’Art.

ce journal, français, est aussi le journal de nos alliés et nos amis. 

nos amis russes déjà, lui ont promis leur riche collaboration.

il luttera contre l’Ennemi partout où il le rencontrera, fut-ce en France.

entièrement désintéressé, il se vendra au prix coûtant, son seul but étant la propagande de l’Art français, de l’indépendance française, en somme du véritable esprit français.

lisez-le.

-First issue of L’Elan, April 15, 1915.

the foreigner believes, perhaps, that in France Art belongs only to Peace. Those who are fighting, our friends, write to us how much the war has fastened them more strenuously to their art : they would like some pages where they can realize it.

this newspaper will be those pages.

the foreigner will only be able to admire this insouciance, this loyalty to Art.

this newspaper, though French, is also the newspaper of our allies and our friends.

our Russian friends have already promised their rich collaboration to it.

it will fight against the Enemy everywhere it meets him, even in France.

entirely selfless, it is sold at cost price, its only goal being the propaganda of French Art, of French independence, in short of the true French spirit.

read it.

Translated by Peter Bowman (Class of ’16, Davidson College)

Editors

Amédée Ozenfant (Apr. 15, 1886 – May 4, 1966)
Managing Director: Apr. 1915 – Dec. 1916

Born into a wealthy family in Saint-Quentin, Ozenfant attended Saint-Elme d’Arcachon and Captier in Saint-Sébastien. After school he returned to Saint-Quentin to pursue drawing and painting. In 1907 he enrolled in Académie de La Palette and in 1908 began exhibiting his works. Ozenfant founded L’Elan in 1915 in an attempt to celebrate French art and, more widely, solidarity against the Germans. Though he terminated L’Elan at the end of 1916, he went on to cofound another magazine, L’Esprit Nouveau, with Le Corbusier (pseudonym of Charles Edouard Jeanneret). The two men used their magazine as an outlet of Purism, an aesthetic movement they developed that emphasized the impersonality and purity of artistic elements. In the 1930s he wrote several articles for the Architectural Review on color as an essential, rather than decorative or secondary, aspect of architectural form. In 1936 he moved to London and established the Ozenfant Academy of Fine Arts. About two years later he moved to New York. Ozenfant became a United States citizen in 1944 and returned to France in 1953 where he remained until his death in 1966.

Contributors

Guillaume Apollinaire:
“Guerre”
“Nuit d’avril 1915”
“Fête”

André Derain:
Untitled portrait of a woman (Jan. 1916)
Untitled portrait of a woman (Feb. 1916)

André Favory:
“Hommage à garros”
“Aérostation militaire”

Paul Fort:
“Le grand événement”

André Lhote:
“Pénélopes”
“Deuil”

Lucien Mainssieux:
“La Marseilleaise”
“De la vertu de la France”

Jean Marchand:
“Les pillards”
“La gardienne du foyer”
“Timeo Danaos. . .”

Henri Matisse:
Two untitled drawings (Dec. 1916)

Jean Metzinger:
“L’infirmière”

Amédée Ozenfant:
Covers, essays, sketches, psychotypiques
“La triple attente”
“Moralité pour un petit bourgeoise”
“Virgo Consolatrix”

Zina Ozenfant:
“Fêtes à Perm (Russie) célébrant la prise de Przemysl”
“Cérémonie en Russie pour le succès des armes alliées”
“Scène d’enrôlements à Londres”

Pablo Picasso:
Two untitled drawings (Feb. 1916)
“C. Max Jacob”
Untitled (Dec. 1916)

André Dunoyer de Segonzac:
“Sergeant d’infanterie aux tranchées”
“La nettoyage d’Alcibiade Falempin”
“Au repos”

Bibliography

Ducros, Françoise. Amédée Ozenfant. Éditions Cercle d’Art: Paris, 2002. Print.

Freeman, Judi. “Amédée Ozenfant.” World Heritage Encyclopedia. Web.

Golding, John. Ozenfant. M. Knoedler & Co., Inc.: New York, 1973. Print.

Ozenfant, Amédée, ed. L’Elan. 1915 – 1916. Paris: Société Générale d’Impression. Blue Mountain Project. Web.

Ozenfant, Amédée and Charles Jeanneret. La peinture moderne. Paris: Les éditions G. Crès, 1920. Archive.org. Web.

Shaw, Jill. “Still Life Filled with Space.” Art Institute of Chicago Museum Studies. 35.2 (2009): 68-9. Web.

Vatin, Philippe. “Du pacifisme des artistes pendant la grande guerre.” Guerres mondiales et conflits contemporains. 150 (1988): 17-43. Web.

Wigley, Mark. “White-out: Fashioning the Modern [Part 2].” Assemblage. 22 (1993): 6-49. Web.

“L’Elan” compiled by Peter Bowman (Class of ’16, Davidson College)

Written by Peter Bowman · Categorized: European

Jun 09 2016

La Revue du monde noir

La Revue du monde noir. (November 1931 Table of Contents). Jean-Michel Place, 1992. Print.

Facts

Title: 
La Revue du monde noir / Review of the Black World

Date of Publication: 
Nov. 1931 – Apr. 1932

Place of Publication: 
Paris, France

Frequency of Publication: 
Monthly, 6 issues

Circulation: 
Unknown

Publisher:
Unknown

Physical Description: 
9.5″ x 6.5″; plain white paper, simple block print;table of contents; manifesto (“Our Aim”) in inaugural issue; editorials; essays; reports; illustrations; poetry; photographs; illustrations; short stories; reviews; announcements (“Our Next Issue”); no advertisements. Format order varies by issue. Color remains consistent throughout run. Each issue contained approximately 60 pages. Published in French and English.

Price: 
5 francs / 30 cents per issue

Editor(s): 
Paulette Nardal
Leo Sajous

Associate Editor(s):
Andree Nardal
Jane Nardal
Clara Shephard
Louis-Jean Finot (Collaborators)

Libraries with Original Issues: 
University of Illinois at Urbana-Champaign Library (Oak Street facility); New York Public Library; Carleton University Library; Bibliotheque Nationale de France; Yale University Library (Beinecke)

Reprint Editions:
Nendeln/Liechtenstein: Kraus Reprint, 1969; Paris: Jean-Michel Place, 1992, with a preface by Louis Thomas Achille.

Description

La Revue du monde noir was founded in 1931 by Paulette Nardal of Martinique and Leo Sajous of Haiti as a literary manifestation of the Nardal sisters’ salon in Clamart, France. It was at the Clamart salon that the concept of a collaborative monthly, bilingual, multiracial magazine was conceived. Under cooperative editorial management, the inaugural issue of La Revue du monde noir was published in November of 1931. La Revue was the first magazine of its kind, as at the time there was “no competing bilingual, panblack literary or cultural magazine in France or imported from the United States” (Sharpley-Whiting 55).  La Revue’s statement of purpose—“Our Aim”—in the first issue established its intention to encourage creative dialogue among and across the African diaspora: to “create among the Negroes of the entire world, regardless of nationality, an intellectual, and moral tie, which will permit them to better know each other to love one another, to defend more effectively their collective interests and to glorify their race” (Editorial Management 2). La Revue provided a vehicle primarily for sociological, literary, and cultural dialogue rather than political commentary; in this sense, the magazine was quite literally a review, not a journal or newspaper.  The magazine was partly funded by the Ministry of Colonies, making overtly political subject matter off limits (56). La Revue published editorials, articles, poetry, short stories, book reviews, and letters to the editor on subjects related to the African diaspora in Cuba, the United States, Liberia, Ethiopia, France, and others.

Throughout the magazine’s run and despite it’s self-proclaimed apolitical nature, the French government—forever on the lookout for Communist or Garveyist sentiments among black Francophones—closely followed La Revue’s content and its editors’ activities. As Louis Achilles relates in the magazine reprint’s preface, administrators from the Ministry of Colonies withdrew monetary support, and, vexed by funding issues, the magazine ceased publication after six issues (Achilles, preface xi).

Gallery

Manifesto

On the third page of the inaugural issue of La Revue du monde noir (November 1931), the magazine management defines the magazine’s goals in a preface entitled “Our Aim” :

“To give to the intelligentia of the black race and their partisans an official organ in which to publish their artistic, literary and scientific works.

To study and to popularize, by means of the press, books, lectures, courses, all which concerns NEGRO CIVILIZATION and the natural riches of Africa, thrice sacred to the black race.

The triple aim which LA REVUE DU MONDE NOIR will pursue, will be: to create among Negroes of the entire world, regardless of nationality, an intellectual, and moral tie, which will permit them to better know each other to love one another, to defend more effectively their collective interests and to glorify their race.

By this means, the Negro race will contribute, along with thinking minds of other races and with all those who have received the light of truth, beauty and goodness, to the material, the moral and the intellectual improvement of humanity.

The motto is and will continue to be:

For PEACE, WORK and JUSTICE

By LIBERTY, EQUALITY and FRATERNITY

Thus, the two hundred million individuals which constitute the Negro race, even though scattered among the various nations, will form over and above the latter a great Brotherhood, the forerunner of universal Democracy.” (3)

Editors

La Revue du monde noir was the product of a collaborative editorial effort born of the Nardal sisters’ salon in the Parisian suburb Clamart, France. While Paulette Nardal was the chief founder and editor, editorial collaboration included: Paulette, Jane, and Andree Nardal, Martiniquan sisters who moved to Paris to attend university and hosts of the Clamart salon; Leo Sajous, a Haitian scholar specializing in Liberian issues; Clara Shephard, an African American educator and editor of the magazine’s English translation; and Louis-Jean Finot, who was described in a French police report as “a dangerous Negrophile married to a black violinist” (Sharpley-Whiting 55).

For the purpose of this index entry, extensive biographical description will be limited to the primary founder, publisher, and editor of La Revue, Paulette Nardal.

Paulette Nardal (1896 – 1985)
Editor: 1931 – 1932 

Born in Martinique in 1896, Paulette Nardal was the youngest of seven sisters.  Along with her sisters Jane and Andrée, she moved to Paris for university. In Paris she obtained a “licence ès lettres anglaises”—or, English major—from the Sorbonne (Sharpley-Whiting 48). Along with her sisters she hosted an ethnically diverse and gender-inclusive salon in Clamart, the birthplace of La Revue du monde noir.  She wrote for Aimé Césaire’s paper, L’Etudiant Noir, and later co-founded the newspaper La Dépêche Africaine, along with La Revue du monde noir (49). Her work in each of these publications, which varied in genre and subject matter, reflected an interest in exploring black literature and culture on a global scale.  She wrote essays, journalistic pieces, and short stories on subjects ranging from Caribbean women, black art, and colonialism. Despite La Dépêche Africaine being shut down by the French government, Nardal was commissioned by the French government to write a guidebook on Martinique (49). A devout Catholic and feminist, Nardal never married.

In her role as editor of La Revue Nardal became a cultural intermediary between Harlem Renaissance writers and Francophone writers from Africa and the Caribbean, three of whom would go on to found the  Négritude movement: Aimé Césaire, Léopold Senghor, and Léon Damas (Ikonne 66).

Her contributions to the  Négritude movement, too, are often overlooked; while Leopold Senghor and Aimé Césaire are often touted as the founders of Negritude, Nardal contends that the men “took up the ideas tossed out by us and expressed them with more flash and brio…we were but women, real pioneers—let’s say we blazed the trail for them” (Hymans 36). Following Nardal’s death in 1985, Aimé Césaire paid honored Paulette Nardal as an initiator of the Négritude movement; he named a square in Fort-de-France, the capital of Martinique, in her honor (36).

Contributors

Louis-Thomas Achille
“The Negroes and Art”
“Nos Enquetes”

Lionel Attuly
“Duet”
“On the World Crisis Considered as a Topic of Interview”
“The Patient”

Jaques Augarde
“Poem”

Jean L. Barau
“Stenio Vincent, Statesman”

P. Baye-Salzmann
“Negro Art, Its Inspiration and Contribution to Occident”
“Islamism or Christianity?”

M. Bazargan
“An Answer to “Remarks on Islamism””
L. Th. Beaudza
“Rise and Decline of a Doctrine”
“Open Letter to Admiral Castex”

H.M. Bernelot-Moens
“Can Humanity be Humanized?”

Carl Broud
“Creole Cadences”

Aaron Douglas
“Foundry”

Gisele Dubouille
“New Records of Negro Music”

Felix Eboue
“Elephants and Hippopotamuses”
“The Banda, their Musique and Language”

Raymond Ecart
“A Book of International Merit”

Joseph Folliet
“New Books: Le Droit de colinasation”

Louis-Jean Finot
“Race Equality”

Leo Frobenius
“Spiritualism in Central Africa”

Mme. Grall
“The Tom-Tom Language of the Africans”

Gilbert Gratiant
“High Sea”

E. Gregoire-Michele
“Is the mentality of Negroes inferior to that of white men?”

Georges Gregory
“Debate on the Race Question”

Roberte Horth
“A Thing of No Importance”
“Le Taciturne”

Langston Hughes
“I, Too”

Maitre Jean-Louis
“The Creole Race”

G. Joseph-Henri
“Black Magic”

Flavia Leopold
“The Vagabond”

Etienne Lero
“Poems”
“Evelyn”
“Book Reviews: Jungle Ways”

Cugo Lewis
“Molocoye Tappin (Terrapin)”

Margaret Rose Martin
“The Negro in Cuba”

John Matheus
“Fog”

Claude Mckay
“Poem”
“Spring in New Hampshire”

Rene Menil
“Magic Island”
“Othello” (“Un poeme inedit de”)
“Views of Negro Folklore”

Andree Nardal
“Notes on the Biguine Creole (Folk Dance)”

Paulette Nardal
“A Negro Woman Speaks at Cambridge and Geneva”
“Awakening of Race Consciousness”

Colonel Nemours
“History of the Family Descendants of Toussaint-Louverture”

C. Renaud-Molinet
“Remarks on Islamism”

G.D. Perier“Racial Poetry”

Senateur Price-Mars

“The Problem of Work in Haiti”

Magd. Raney
“Night Vigil”

Rolland Rene-Boisneuf
“Colonial Economics: The Banana Question”

Leo Sajous
“The New Crusade”
“American Negroes and Liberia”
“Liberia and the World Politics”

Pierre B. Salzman
“An Opinion on Negro Art”

Clara W. Shephard
“Tuskegee Normal and Industrial Institute”
“The Utility of Foreign Languages for American Negroes”

Emile Sicard
“A Meeting at the Colonial Exhibition”
“Mutual Ignorance”

Philipe Thoby-Marcelin
“Poem”
“Poem of Another Season”
“Stanza”
“Destiny”

Walter White
“The Fire in the Flint”
Ydahe (pseudonym for Jane Nardal) 
“Night Falls on Karukera Island”

Doctors A. Marie and Zaborowski
“Cannibalism and Lack of Vitamins”

Guetatcheou Zaougha
“The Renaissance of Ethiopia”

Philipe de Zara
“The Awakening of the Black World”

Guy Zuccarelli
“Docteur Price-Mars, a portrait”
“A Lecture on the Voodoo Religion”
“A Stage in Haiti’s Evolution”

Bibliography

Edwards, Brent Hayes. The Practice of Diaspora: Literature, Translation, and the Rise of Black Internationalism. Cambridge: Harvard UP, 2003.

Hymans, J.L.  Léopold Sédar Senghor: An Intellectual Biography. Edinburgh: Edinburgh UP, 1971.

Ikonne, Chidi. Links and Bridges: A Comparative Study of the Writings of the New Negro and Negritude Movements. Nigeria: University Press, Nigeria, 2005.

Jack, Belinda E. Negritude and Literary Criticism : The History and Theory of ” Negro-African ” Literature in French. Westport, CT: Greenwood Press, 1996

“La Revue du monde noir.” Liberation Journals Index.  Brown University

Sharpley-Whiting, Tracy D. Negritude Women. Minneapolis: U of Minnesota P, 2002.

Sourieau, Marie-Agnes. “La Revue du Monde Noir.”Encyclopedia of Latin American Literature. Chicago: Fitzroy Dearborn Publishers, 1997. Print.

“La Revue du monde noir” compiled by Taylor Hamrick (Class of ‘13, Davidson College)

Written by Peter Bowman · Categorized: European

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